Kidnapping for Power and Wealth in Nigeria

The truth about the cause of the incessant killings in most parts of Nigeria remains totally unknown. After the civil war of 1967 which led to the demise of more than three (3) million lives and the displacement of many, Nigeria as a country continued to suffer pockets of unrest in parts of her territory but not in the frequency and organized nature as we have it today. It is so bad that even the local media outlets are compelled to report inaccurate news so as not to raise the tension in the country. Journalists who dig and report beyond the area of their permitted coverage either disappear after some time or remain in perpetual hiding for the rest of their lives. Also, as critical as the issue is, you hardly find it on the Western Media despite the heavy presence of BBC, Aljazeera and CNN in Nigeria. This simply suggests either a conspiracy with the local and international perpetrators or that there are unknown sponsors behind these killings whose faces must remain masked.

As a country, Nigeria is extravagantly blessed with abundance in diverse minerals discovered and undiscovered and also human resources. Her lack of technological advancement has made her a scavenged theatre for the technologically advanced power players scouting for resources and dominance. Since the last twenty years, we have seen a  steady growth of violence against innocent citizens across boards. It is untrue to assume that the victims of these attacks are merely Christians although the Christians remain the major targets of these attacks perpetuated by terrorist groups under different guises. Basically every part of Nigeria has a proscribed group operating there.

In most of the Northern states of Nigeria, Boko Haram, the Islamic State of West Africa and her subsidiaries collude with the local and state governments to carry out organized attacks against unsuspecting citizens in the name of expanding Islamic agenda in the country. In the South-South region we find the Niger Delta Militant, a group fighting the government and international criminals stealing the oil and destroying the land making survival difficult for the locals. IPOB is the name of the proscribed group operating in the South Eastern part of the country. Their mantra is the complete emancipation and secession of the Ibo race from Nigeria. Under this guise, they carry out terrible attacks on peace loving and innocent citizens. There are other dangerous miniature autochthonous groups scattered across the nation. The presence of these groups and their activities has overwhelmed the security architecture of Nigeria. Hence, the government’s use of the security machineries and agencies has failed. Although our security agencies are highly trained, yet in the face of this ignominious destruction of the lives of Nigerians, they appear incompetent.

Kidnapping is not a new concept. It is defined as the abduction of a person by illegal force, being carried off through deception and holding them against their will, with a demand for ransom, (Uzorma & Nwanegbo-Ben 2014). The reason behind kidnapping has been attributed to political, economic, religious and sometimes the desire to showcase superiority or supremacy. Regardless of the motive, it exposes the families of the victims to absurd sufferings and psychological devastation. Currently, there is also kidnapping for human organ harvesting and this is rapidly spreading fast. It has become a multi-billion dollars industry waiting to explode. In most cases, ransoms are paid yet the victims never return to their families. Many a time, the activities of these kidnappers occur in rural and remote places where there is little or no military presence. They target even children and pregnant women. No one is exempt.

The Claretians working in different parts of Nigeria have had a fair share of the experience. No fewer than five (5) of our brothers have fallen victim to this menace in the past however, we have been fortunate not to have lost any. Many a Priests, Sisters and Seminarians have lost their lives in recent past. Owing to the fact that we work in the peripheries, our brothers are the most vulnerable. Fr. Jude Igba CMF and Fr. Louis Ajinge CMF., for instance, work at Uzea in Uromi Diocese of Edo State. The place is known for kidnapping activities yet the brothers must stay to look after the flocks entrusted to their care as pastors of that very mission. In recent times, Kabba in Lokoja diocese where Claret Secondary School is located is also susceptible to Fulani attacks and bandit invasion. The brothers living and working there are always on high alert. 

Recently, Bishop Wilfred Anegbe CMF., the Bishop of Markurdi diocese appeared before the US House Foreign Affairs Subcommittee on Africa to expose an agenda aimed at wiping out the Christian majority in his diocese. This agenda has been in motion for over 10 years now and the government at the Federal level has done little to address this humanitarian crisis that also impacts on the economic life of the nation at large. La vida del obispo Wilfred ha sido amenazada en múltiples ocasiones porque se atrevió a alzar la voz ante una agenda expansionista islámica muy intensa y sofisticada que incluye secuestros y destrucción gratuita de vidas y propiedades de nigerianos inocentes y pacíficos. After the kidnapping of the Chibok girls which the United States’ Obama’s administration and the British Prime Minister, David Cameron orchestrated, little is heard about kidnapping activities in Nigeria on the internationally recognized media stations such as the BBC, CNN and Al Jazeera. Obviously, the rejection of the abortion and gay rights by President Goodluck Ebele Jonathan provoked an international conspiracy against our nascent democracy and till date, innocent lives are paying for what they know nothing about.

Kidnapping in Nigeria is now a weapon of modern enslavement. The bandits who carry out these activities are heavily paid and they use latest modern and sophisticated weapons which are beyond what the Nigerian military can afford to use. Obviously, there is an international conspiracy to keep Nigeria abysmally grounded while greedy actors reap the nation of her natural endowments. To effectively succeed in this plot, they collude with local corrupt and selfish top politicians and government officials. The life of anyone who questions their activities is in danger. Their families are targeted and when possible, they are killed. We gathered from reliable sources that these bandits are heavily paid in dollars not naira which is the local currency of Nigeria. They are paid to kidnap, maim and cause instability while enjoying immunity from the corrupt government and security agencies. Helicopters are deployed to convey food, weapon and provisions to cushion the effects of hardship on these miscreants in the forests where they hide while law abiding citizens die of starvation and economic strangulation.

No one understands the state of the nation more than the common man whose next meal is not guaranteed. These are the people we work with in the peripheries of our missions. Kidnapping activities have upturned a country that was well known for hard work, greatness and unparalled growth in every sector of her national and economic life. A source who pleaded anonymity revealed that bandit and criminal groups now merge and collaborate to carry out massive kidnapping attacks and bring their victims to hidden places where ransoms are demanded from the relatives of these victims using their own cell phones. When the relatives fail to make payment within specific time frames, the victims are killed and their organs harvested. This commercialization is a new cancer with no remedy at the moment. In the heat of all these tensions, a former Chief of Army Staff of Nigeria, T.Y Danjuma, called on Nigerians to rise and defend themselves from aggressors as the government has failed in providing security for her citizens. This is the state of things at the moment. 

It is nice to know that people are doing everything possible to stay alive. The continuous failure of the government to secure the lives and properties of her citizens is no longer alien to Nigerians. Small vigilanty groups keep emerging but how sustainable is this courage they exhibit. They lack the sophistication, training and weapons to defend themselves but they have courage and hope. They are the real heroes in the war against kidnapping and banditry. 

Reference:

Uzorma, P.N., & Nwanegbo-Ben, J. (2014). Challenges of hostage-taking and kidnapping in the south eastern Nigeria.

Written by Kenneth Ugochukwu, CMF.

International Mother Earth Day 2025

Dear sisters and brothers, April 22 we commemorate the INTERNATIONAL MOTHER EARTH DAY, and as the JPIC Team of the Claretian Family, we share this material for awareness and reflection on a reality that necessarily involves us—as part of humanity and as a believing community, as recipients and protectors of the generous gift the Creator has given us in nature.

We are living in a truly complex and critical moment, as a consequence of how we, as a species, have related to our planet—with attitudes and actions that bring us dangerously close to the irreversible degradation of our “Common Home.”

As the Claretian Family, it is our responsibility to take a stand and act in the face of what lies ahead, inspired by the Christian message and grounded in solidarity—knowing that the most vulnerable are the ones who face the greatest challenges in responding to the environmental crisis.

May the Lord of Life enlighten and encourage us in this mission, in defense of life.

download document here https://www.somicmf.org/download/253/mother-earth-day/4606/eg-international-mother-earth-day-2025.pdf?lang=en

EASTER SUNDAY

On this important feast day in our Christian liturgy, the JPIC office would like to offer you a reflection by one of our many brothers committed to the poor and marginalised in this global village in which we live. This time it is Fr. George Kannanthanam, who has dedicated his entire life to the poorest and is currently in charge of the Sumanahalli centre, which he also founded, in Bangalore, India. He is undoubtedly one of the many prophets we have in our Claretian congregation, who help us to see with critical spirit the reality of social injustice and to raise awareness about defending its victims. I invite you to reflect on the Paschal Mystery on this Holy Saturday from the perspective of the victims and the disadvantaged, who are none other than our sisters and brothers in this global fraternity.

download document herehttps://www.somicmf.org/download/252/easter-sunday/4581/eg-let-them-rise-with-jesus.pdf?lang=en

Project 3 – Claretian Mission Day 2025

This project will be implemented in Kingandu, a rural village located 650 km southwest of the capital, Kinshasa. The local population primarily relies on agriculture, fishing, livestock farming, and small-scale trade for their livelihood. The women of Kingandu, who are responsible for harvesting, face significant challenges in processing millet, maize, and cassava. They spend a great deal of time and energy on traditional milling methods for cereals and cassava. The amount to be milled can exceed 50 kilograms per day, requiring several hours of hard labor just to prepare a single meal, as fufu is the staple food for dinner.

This situation prevents women from taking better care of their families and engaging in other activities that could generate income for their self-sufficiency. Through this project grinding mill machines will be provided to the women. The objective of this project is to help them improve their techniques and strengthen their skills, reduce the physical effort required for this task, and ultimately enhance their living conditions.

Project 2 – Claretian Mission Day 2025

This project aims to help break the cycle of extreme poverty through education, awareness, and capacity-building, enabling
women to achieve sustainable livelihoods
and lead a dignified life.

Women in the Nazat region, like many in West Bengal, have limited access to education and, in many cases, lack alternative means to earn a living.

It is extremely difficult for women, especially those from
rural areas, to find paid employment since they often lack
qualifications and/or are the primary caregivers
responsible for household duties.

This project aims to empower 200 women in Nazat by
providing an adult literacy program and implementing
awareness initiatives to educate them about their rights
guaranteed by the Government of India.

Project 1 – Claretian Mission Day 2025

Santa María de Jesús is a community that preserves its native language and traditional clothing. In fact, its population is 99.5% Maya Kaqchikel. Guatemalan Indigenous women are considered transmitters of historical and cultural memory. Today, in Guatemala, it is primarily women who weave and wear traditional garments, crafted using the backstrap loom. The production of Maya textiles, alongside agriculture, is one of the main pillars of the economy in these communities and a crucial source of employment for women.

The women’s weaving group Aj Piecha from Santa María de Jesús actively defends their ancestral textile art against plagiarism, fashion trends, and the decline of traditional Maya clothing. This project aims to empower Guatemalan women and safeguard their identity and socio-economic well-being by providing materials for textile production, organizing classes, workshops, and
events that highlight their ancestral art, culture, and historical significance.

Claretian Mission Day – 2025

We celebrate the Claretian Mission Day every year to bring the universal dimension of the Claretian Mission to those whom we are working with. Also to highlight the Claretian way of working, we choose a different theme every year. For the year 2025, we propose to have the theme of ‘Women: Agents of Evangelization and Empowerment’. In this introductory letter, we wish to bring some highlights of this theme.

Throughout human history, women have sustained humanity in their hands. They have cared, taught, and resisted the silence imposed by the powerful. This world must also listen to their prophetic voice, recognize their work, and allow itself to be transformed by their vision - a vision capable of restoring hope to a humanity lost in the whirlwind of consumerism and indifference.

But it is not enough to trust in women’s abilities; we must also embrace a new form of masculinity. Men can free themselves from the roles imposed by history and society, moving toward a diversity that enriches and fully acknowledges the gifts of the Spirit. This is why we celebrate with hope this Claretian missionary day under the theme “Women: Agents of Evangelization and Empowerment.” In our missions, we gratefully recognize that women often sustain the evangelizing mission, even in the shadows. They are the guardians of the missionary spirit, the defenders of life, and the heralds of faith.

As in the Gospel, women must be protagonists – not as a concession granted by anyone, but as a recognition of their dignity. Mary, by saying “yes” to God, initiated the definitive plan of salvation. She sang of liberation in the Magnificat, surpassing the prophets of old, and sustained the first community with her hope. Elizabeth believed in God’s transformative power. Women stood by Jesus at Calvary and were the first to proclaim His Resurrection.

In a world marked by polarization that builds walls, our mission must seek ways to restore relationships: with God, with others, and with Creation. In this, we must allow ourselves to be transformed by the Spirit, which urges us to recognize the gifts we have received and can share without fear of leaving behind the differences imposed upon us. We must let go of the fears that trap us in frameworks unworthy of the richness and diversity of the Spirit and embrace a new humanity.

Today, as always, the Spirit cries out for a new world. This world cannot be built without women, nor without men who are willing to live in a spirit of conversion. Celebrating this day will be worthwhile if we have the courage to be shaken by the God who entrusted Mary with His life, if we allow the Heart of this strong woman to shape our lives and inspire us to transform the world from its roots.

We welcome all of you to prepare ourselves in a more enthusiastic way to celebrate the forthcoming Claretian Mission Day on 27th April 2025.

CLARETIAN MISSION DAYS

Clartian Mission Day
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Claretian Mission Day
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Claretian Mission Day
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The Lectio Divina of the Poor in Rome

On the last Tuesday of every month the Missionary Sisters of St. Anthony Mary Claret organise an itinerant lectio divina with our homeless brothers and sisters. The meeting takes place from eight o'clock in the evening "in the house of Paul".  After the closing of the shops near St. Peter's Square, while some tourists are still passing by, Paul places his suitcase on the ground and covers it with a sheet. It is the altar around which he gathers a small group of friends - destitute people, volunteers from a neighbouring parish, some priests, religious, lay people - to listen and meditate on the Word of God.

This is an initiative of the community where Sister Elaine Lombardi MC lives, who after several years of accompanying this reality, believes that the "homeless" need not only food and blankets, they need something more. As Pope Francis points out in Evangelii Gaudium, in one of the most challenging numbers of this apostolic exhortation: "I want to express with sorrow that the worst discrimination suffered by the poor is the lack of spiritual care. The great majority of the poor have a special openness to the faith; they need God and we cannot fail to offer them his friendship, his blessing, his Word, the celebration of the Sacraments and the proposal of a path of growth and maturing in the faith. The preferential option for the poor must be translated primarily into a privileged and priority religious attention" (EG 200)

This "lectio divina in the street" is a small sign that seeks to respond to Pope Francis' concern to offer spiritual care to the poor. Each encounter is a unique experience of communion and hope. Amidst the hustle and bustle of the Eternal City that is slowly fading away, the small assembly gathers around the Word, seeking in it consolation and strength. Reflections emerge from the concrete reality of those who participate. Some share their experiences of daily struggle, others express their gratitude for having found in this space a moment of peace. The Word of God illuminates the shadows of the street and reminds everyone of their dignity and value. There is no hurry, no distance: in this "Paul's house", all are brothers and sisters.

In addition to prayer and reflection, the meeting becomes an opportunity to provide concrete help. Volunteers hand out coffee or hot tea, sandwiches and some blankets for the cold night. However, as Sister Elaine insists, the most important thing is the time shared, the attentive listening and the recognition of each person in their history and suffering. To show the warmth of a community that welcomes and accompanies. “The Gospel calls us to look at the poor with the eyes of Jesus,” says a young volunteer. “Sometimes we think that helping is just giving material things, but they teach us that the most valuable thing is to feel loved, listened to and understood.”

As the evening progresses and the lectio divina comes to an end, some spontaneous petitions are made: for health, for work, for a chance to get ahead. Finally, an Our Father and a blessing mark the end of the meeting, but not the end of the fraternity. Many stay on to talk, share experiences and strengthen the bonds that this initiative has allowed us to weave. For those who participate, this itinerant lectio divina is a reminder that faith is lived in the encounter with others, especially with those whom the world tends to forget. It is a sign of the Kingdom of God that is present in the street, in the night, in the hearts of those who, even in the midst of adversity, continue to trust and hope.

In the context of this Jubilee year dedicated to the theme of hope, it is worth recalling the biblical meaning of the Jubilee as a "year of liberation", as described by the prophet Isaiah (61:1-2). The passage from Isaiah 61:1-2 occupies a central place in Luke's Gospel account of Jesus' visit to Nazareth (Lk 4:14-30). In this inaugural scene, which has a programmatic and solemn value. Jesus proclaims a profoundly transforming message during a liturgy in the synagogue. After reading: "The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor; he has sent me to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed and to proclaim the acceptable year of the Lord" (Lk 4:18-19), Jesus affirms: "Today this scripture which you have just heard has been fulfilled" (Lk 4:21).

The "year of grace" is a key theme in this text and refers back to the Old Testament Jubilee, a time of liberation, restitution and equity that marked the forgiveness of debts and freedom for slaves. However, Jesus redefines this concept as a time of universal grace, excluding any idea of divine vengeance. God's grace, as Jesus presents it, does not discriminate or exclude; it is a gift offered to all, particularly the poorest and most marginalised

Luke underlines that Jesus' message cannot be reduced to a merely spiritual interpretation. The "poor" he refers to are those excluded from the goods of this world, and the proclamation of the Good News implies a concrete transformation in their lives. For centuries, an excessive spiritualisation of poverty has led the Church away from its original mission: the proclamation of the Kingdom of God and its justice.

 Saint Anthony Mary Claret read the text of Isaiah and Luke in a vocational key:

The Lord made me understand that I would not only have to preach to sinners but that I would also have to preach to and catechize simple farmers and villagers. Hence He said to me, The poor and needy ask for water, and there is none, their tongue is parched with thirst. I, Yahweh, will answer them. I, the God of Israel, will not abandon them (17). I will make rivers well up on barren heights, and fountains in the midst of valleys; turn the wilderness into a lake, and dry ground into a water spring (18).

And God our Lord made me to understand in a very special way those words: Spiritus Dominis super me et evangelizare pauperibus misit me Dominus et sanare contritos corde. (Quoting from memory Lk 4,18 / Cf. Is 61,1) (Aut 118).

Claret understood that his mission was not only to save sinners from hell, but concretely to reach out to the poorest and most uneducated. As we know, he too understood the vocation of his missionaries in the light of these words. Inspired by Isaiah and Luke, he understood that his mission and that of his missionaries was to go out to the most needy. Today we would say to go to the geographical and existential peripheries.

In this sense, the Lectio with the poor in St. Peter's Square becomes a living testimony of a church going out, which commits itself in a concrete way to those who need it most. In "Paul's house", the Word is incarnated in the reality of the homeless, faith is lived through communion, recognition of human dignity and genuine solidarity. This experience reminds us that the Gospel message is not merely a proclamation, but an invitation to let the Good News be proclaimed in humility, through the poor themselves, who by their witness reveal the transforming and humanising face of the Gospel. Thus, in the midst of the cold and the night that grips the Eternal City, the commitment to accompany, liberate and give hope is reaffirmed, making tangible the spirit of the Jubilee and the promise of a year of grace for all. The poor evangelise us!

Edgardo Guzmán CMF

22 MARCH 2025 INTERNATIONAL DAY OF WATER

From the JPIC office we want to give importance to this international day of water because there are still more than two billion people in the world who do not have access to water and it is good that we become aware of this. On the other hand, we want to make ourselves aware that water is part of our lives and therefore of our spirituality. Water is an element of creation that interconnects all the dimensions of our life and we offer a reflection of how Saint Anthony M. Claret himself lived this.

As a Claretian family, let us make this international day a moment of reflection, prayer and awareness. May sister "water" help us to contemplate our creator, and to serve all of Creation, including our brothers and sisters.

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